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             Same as traditional Chinese landscape painting; 
            classic Chinese Garden pursues the poetic beauty of the nature. This 
            aesthetics has evolved into an intrinsic tradition, and in the 
            metropolitan culture, the cityscape, natural or manmade, is a 
            cultural choice of nature and society. The sharp observation of the 
            natural and the artificial embodies the spiritual return of urban 
            people longing to escape the worry and isolation of modern society 
            and go back to their real spiritual home. People indulge in daily 
            lives, digging a spiritual world of rocks, bonsais and scenic spots; 
            in addition, they uncover a neglected layer of meaning; a disharmony 
            and a power related metaphor.  
            Feng Yan¡¯s shots of ¡°Rocks¡± first distort our sense 
            of time and remind us of a photo album of 1970¡¯s, or a park corner 
            even earlier; or the surviving memory of an ancient Chinese water 
            color landscape. Let¡¯s take a look at ¡°A White Car under a Pine 
            Tree¡±: a pine tree, the symbol of dignity in traditional Chinese 
            painting, in amplified juxtaposition with a technology product, what 
            does that tell us? The peaceful coexistence between private life and 
            public space? The agitating unrest? Or the loss of words resulting 
            from failing to identify the pine tree in mind? Or maybe they are 
            just the targets of peep and surveillance? Only when we are cornered 
            to gaze at the juxtaposition of ¡°Neon Classic¡± scenes and modern 
            life, can we reestablish the true connection between the cultural 
            elements and daily reality; and when the relation is magnified, it 
            bites our nerves.  
            In ¡°Corner Bonsai¡±, a huge amount of mini-bonsais 
            used to cover the square during the National Day are cornered near a 
            car passage which is an obscure bloody red due to the cars running 
            over the red carpet. This is a showcase of the mimic or worship of 
            power, and as soon as we learn this is a parking lot of a luxury 
            restaurant, our imagination for implication is unleashed. The 
            critical concept of these photos is fully demonstrated in the unique 
            shot of ¡°The VIP Room of Agricultural Museum¡± which is a subtle 
            lively metaphor of power, lies and spiritual violence crouching 
            around us. 
            In the space penetrating 7 photos, the ¡°Rock 
            Streaks¡± with magnified details and ¡°A Man in the Ring Road Park¡± 
            experiment with the photographic language and these 2 shots 
            highlight the conception of this exhibition. The ¡°detailed¡± rock 
            marks on film may associate us with the ancient abstract water color 
            landscape and this form, in line with all that power implication, is 
            no longer a simple portrait, but rather an expression of demolition 
            and reconstruction, just like the man in the park and the rock in 
            the forest facing the lens calling for interaction and theatrical 
            imagination among the 7 pieces, in addition to the humanity 
            interpretation.  
            If Feng Yan were to probe, in the ¡°Order¡± series, 
            the distance between private and public space, this time in the 
            ¡°Rocks¡±, he directly patches classic images to daily life to create 
            a neon classic scene. His latest ¡°Power¡± shots are an extension of 
            these 2 topics and it is about the abstract nature of painting in 
            photography.  
            Auguest, 2006 ( Translated by Cui Yang) 
            
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